Posts Tagged ‘camera’
More on Egypt, Mother of the World
BELOW: Checking the View: Supreme Egyptian Military Headquarters, Heliopolis (Cairo):
BELOW: “Meanwhile, the rich get…”: U.S.-favored former Tunisian ruler Habib Bourguiba, 1965.
All of above photographs © William Carter. Below photographs uncredited, via William Carter courtesy Camera Press (London).
Meanwhile, fundamentalists of every stripe have always liked to impress with “shock and awe”:
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Egypt, Mother of of the World
I landed in Beirut in 1964 knowing nothing of the region. I was there to represent a New York photo agency — when such outfits had their people stationed around the world doing photojournalistic assignments.
One of the first people I met was the New York Times’ Middle East bureau chief, Dana Adams Schmidt. A seasoned writer, he was just leaving for Egypt, Yemen, South Arabia and Yemen: did I want to go with him? I jumped at the chance.
In Cairo I accompanied Dana on some of his political interviews. Nasser was in power trumpeting his anti-colonialist, pro-socialist, Arab-nationalist agenda. Since time immemorial the Egyptians, with their proud history, had considered themselves the cultural and political leaders of the Arab community.
The term for this outlook was — and is — Masr, Um al-Dunia: “Egypt, mother of the world.”
I had time to explore the teeming, wonderful streets. The following year I would return to the Nile Delta photographing for a UN agricultural development agency. The country’s problems were deep — seemingly intractable — yet the faces were joyous. I can only hope some of that spirit survives the latest crisis. Half a century seems less long inside a seedbed of civilization.
All photos © William Carter 1965
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Yemen: Then As Now? Part 2
Photographs by William Carter © 1964
House in Sanaa, the capital
Tribal representatives pleading with Egyptian “anti-colonial” troops
Heading north, where Egyptian-backed revolutionaries were fighting Saudi-backed royalists
View from a British helicopter
Outpost in South Yemen: note man in prayer on wall
Modern town of Taiz
Traditional town of Sanaa
Traders in the southern port of Aden
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Yemen: Then as Now?
Photographs and Text © William Carter
Tribal elder near Sanaa, Yemen during the 1964 civil war. He carries a sprig of “ghat,” the mild national narcotic, in his hat
When Condoleezza Rice popped up in Cairo a few years ago to lecture the pharaohs that she and the other neocons were going to bring democracy to the Middle East, I had to laugh. It was redolent of the U.S. promising, a century earlier, to “make the world safe for democracy.” More distantly, I was reminded of the “enlightened self-interest” pronouncements of the colonial centuries. I was in Yemen and Aden in 1964 when the Brits were withdrawing none-too-gracefully from the last vestiges of their empire “east of Suez.” Reading the sad news of today’s Yemen, I am checking my files for photographs I took that fall in the company of my colleague, the New York Times’ Dana Adams Schmidt.
Chinese laborer, Yemen 1964: the Americans, the Soviets, and the Chinese raced to win hearts and minds in a road building competition while the Egyptians and Saudis sponsored a proxy war of factions that included the use of napalm
After flying by Egyptian military plane from Cairo to Sanaa, we slept for a few days in a mud brick skyscraper. I sampled “ghat” (the local mild narcotic), and we interviewed Yemen’s Egypt-friendly President and other local officials. We traveled north to the medieval town of Saada, close to a civil war then raging between the Royalists (backed by royal Saudi Arabia) and the Republicans (backed by Nasser’s Egypt). Sound familiar today? In the nearby town of Taiz we interviewed an American foreign aid official who explained that the U.S. and the Russians were competing for influence in the country by building major roads, sending in Caterpillars from Peoria and asphalt from some Soviet province; even the Chinese were already in that game, shipping in laborers with picks and shovels. We also interviewed a British official who knew far more about the tribes and sub-tribes than the Americans ever would, because the Brits had been there so long and taken a deeper interest in the native culture.
Then as now, the ultimate victims were the children
Next came the toughest road journey of my life. In a vintage Land Rover we bumped and slid over hundreds of miles of nearly trackless dessert, south toward Aden, past some of the most destitute, disease-ridden villages in the world, stopping a few of times in this region then called “South Arabia” to overnight with jaunty British troops and cheerful colonial administrators, enabling Dana to fill up his notebook with more quotes and me to take more pictures. Aden was a depressing, dangerous place in the throes of a Marxist sub-revolution; a cafe we had sat in an hour earlier was hit by a terrorist bomb. Most interesting (and quaint, now): we visited polling stations where British colonial officials, as prelude to their withdrawal from this final outpost of empire, were staging elections: fair, square, and meaningless.
In the strategic port of Aden, the British were preparing to depart from a last vestige of Empire by holding an election
All this was a long way from palm-fronded LA where I had grown up. But I shipped the uncensored shoot to New York by air freight (with the requisite bribe to the Beirut Pan Am agent). That was the start of my career as a photojournalist based in Lebanon. Eventually I got most of the filmstrips and slides back, but that was half a century ago, and I’m still looking for more of them to scan. I now see that even at that early stage (I had only taught myself photography 3 years earlier), I was more of a sucker for humanity than for the hard violence needed to sell news to a civilized society then preoccupied with race riots and Vietnam.
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Contested Stones redux
Too late — again?
As a sad update to my recent “Contested Stones” blog, events continue to unfold in the Middle East. Under the headline “Saving Syria,” the Wall Street Journal notes that, amid that nation’s current civil war, poorly guarded monuments of immense historical importance, including the medieval Crac des Chevaliers and the Roman ruins of Palmyra, are starting to be degraded by looters and damaged by modern weaponry. Below the link to the WSJ story is one of my photographs of Palmyra, in the eastern Syrian desert. (Recall that Iraq suffered other important archaeological losses which occurred during the American invasion.)
Please read “Saving Syria,” by Christian Sahner in the Wall Street Journal, August 23, 2012.
Palmyra, Syria vintage silver print ©William Carter 1993
East Jerusalem, 1964
“Watch any mother kneeling beside her toddler, pointing and explaining what they are looking at. Our urge to see, to comprehend and connect, starts there.”
That’s how I put it in the opening text of my Causes and Spirits.
Received culture profoundly affects how we see the world. Including how we view it through our cameras.
Nowhere is this more evident than in the “Holy Land” fought over for thousands of years by followers of the three Abrahamic religions, plus such secular claimants as the Romans, the Turks, and the British.
When I was living in Beirut 1964-1966, much of Jerusalem and the territory around Bethlehem were controlled by a classic buffer state — the Kingdom of Jordan. On two successive Decembers I was sent by an American magazine to photograph Christmas in Bethlehem. None of those pictures survive, because the magazine was buying full rights, including the films themselves. But I retain strong memories of the tumult swirling within and without the Church of the Holy Sepulcher. Monks of various traditions were physically fighting for jurisdiction over this and that section of holy stones at this and that hour. The surrounding city bubbled with the sorts of strife to which the region has always been heir, and to which the Israelis would soon contribute. Seasoned observers would continue to watch these underlying tensions weave threads of irony into all the heartfelt salaams and shaloms of the private greetings, public blessings and international agreements.
But I did my gig: I sent the Midwestern magazine what I was sure they wanted: warm, candlelit faces of Protestant pilgrims processioning past the ancient, contested stones.
Where and when to cut slices of space and time with the bright-line frame of my Leica was never obvious. I reflected, sometimes, on earlier generations of foreign photographers of the Middle East: of the dreamy harem scenes, for instance, always included in the sets of stereopticon slides sent back to reinforce colonial stereotypes in London drawing rooms — some of those same drawing rooms where ruler lines were then being traced across the maps of Arab sands creating nation-states where none had existed before – thus helping set up the kinds of tribal quarrels the world still struggles to contain.
Working far from home, journalists can face ethical dilemmas that are personal and immediate, as well as professional. Covering the Korean War in the 1950s, a journalist I knew watched an American TV crew stop a farm family from putting out the fire engulfing their shelled house until the cameraman got great footage of the licking flames.
Iraqi Kurdish guerrillas, June 1965
At one point I faced a dilemma while traveling for Life Magazine with the Kurdish guerrilla fighters across northern Iraq. My main contact was an intelligent, helpful, English-speaking former Iraqi army officer named Colonel Akrawi. Huddled by a lantern one night, noticing I hadn’t gotten any combat shots, he moved closer, tapped on a map and whispered, “At the bottom of these hills, in the flat desert north of Suleimaniya, there’s a small Iraqi police post. Half a dozen of them sleep there every night. Next Tuesday is full moon. So if you want, we can raid the place and kill all the policemen – and you’ll can get great pictures! Okay?”
He was leaving it up to me. His offer was laden with the warmth and generosity of traditional guest-honoring, plus a dose of macho that included me as co-conspirator in their revolution. How to reply? The pictures sounded tempting. But to get them, I would, in effect, be sponsoring a few murders. And, I would be creating some news in order to report it – not exactly what photojournalists are supposed to do. As the lantern light flickered over our faces, I thanked the colonel, but explained that for that job I would have needed a flash, and mine was broken. The gentlemanly Kurd nodded and accepted this. I photographed Akrawi and his aides, conferring in the orange lantern light well into the night. Days later I photographed him shaving. Then we marched west for several nights to the mountain passes above the oilfields of Kirkuk. Under shellfire the colonel handed me his binoculars, pointed, and declared, “That oil is ours!” Today, sixty years later, the Kurds are negotiating to sell that oil direct to major American producers without bothering to ask permission from Baghdad.
A year or two after my visit, word reached me Colonel Akrawi had been badly wounded in battle. Eventually, I was told he had died. An amateur botanist, he had showed me a scrapbook he toted around, into which he pressed samples of plants peculiar to the Kurdish region of Iraq, Iran, Turkey and Syria. Whatever happened to that lovely notebook, with its unique specimens? In Paris, much later, I visited the Kurdish Institute and asked about Akrawi: they remembered him well — but not his collection.
In the late 1970s I was sitting on the cool tiles of a crowded courtyard near Bombay, listening to a talk by spiritual master Swami Muktananda when he remarked, as if casually, “One sees the world as one is.”
Colonel Akrawi shaving, Iraqi Kurdistan, June 1965
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Moments in Mirrors
Washington Square, New York City, 1963
My wanderings through the canyons and parks of New York often began or ended in Washington Square, at the foot of Fifth Avenue. I never tired of joining the onlookers at the serious chess games going on there day and night. Occasionally one could spot someone like this guy who appeared to have privately cracked the code on the game of chess (or life for that matter). New Yorkers seem to have evolved ways of being at once entirely public and intensely private.
Later, I shook hands briefly with a famous photographer of an earlier era, Andre Kertesz, who was living on an upper floor of a tall apartment house on Washington Square, right above my head. Some of his pictures were taken in fun zone mirrors, others from his window looking down on the Square. I fantasized that at the moment I was taking the picture above, Andre could have been taking a picture of me taking pictures of the “chessmen.” Remembering that thought makes me laugh like the man in my picture.
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Jazz Emerges Part 3
Spirit Matters
Visible Roots of America’s Most Original Cultural Product
CLICK THE ARROW ABOVE to listen to The old Eureka Band, led from the 1930s by Percy Humphrey., Tops in the city, as late as the 1950s its joyous processions were marked by a dignity and decorum since overtaken by the wild and garish. Photos by Tom Sharpsteen, compiled with sound by Clint Baker and Katie Cavera, used here with permission.
Years ago, the French Quarter streets were amazingly quiet. Especially in the mornings, before the few tourists were out and about, this historic section – located near the river, yet built on high ground for good reason – retained its residential feel. New Orleans’ slow-going, personal style, out of the national mainstream, had much to do with how it cradled classic jazz for most of a century.
But other than a couple of sleazy joints on Bourbon Street, it was hard for a musician to feed his family, or for a visitor to hear the real deal. Still, the city’s close-knit neighborhoods proclaimed their musical birthright at pop-up parties, funky dance halls, street events, church memorials. “Let the good times roll,” translated from the French, was always there, highlighted by everyone’s anticipation of the Mardi Gras Carnival, which they prepare for all year long.
The past has always loomed large in this survival culture where one never knew what tragedies the future might hold. Generations of musicians have long been linked by family ties, spiritual traditions, personal musical tutelage, people caring for neighbors. By the 1970s I had met and played with musicians in several cities of the world, but only in New Orleans did you learn so quickly where they lived — on which block of which street, in which ward, near which landmark. And no other city has ever spawned so many tunes named for beloved streets, from Basin to Canal to Bourbon to Burgundy to…
Within weeks of arriving, I knew I had arrived when I was invited to jam on the sidewalk to celebrate the birthday of an old lady named Miss Carrie. Then on ten minutes notice I donned a parade hat to go play a gig at Antoine’s fancy restaurant. Then I joined a procession of Japanese visitors marching to the graveside of clarinet great George Lewis. There were plenty of weeks of no action at all. But one thing was sure: in New Orleans nobody ever needs to be asked to “play with feeling.”
Preservation Hall, St. Peter Street, French Quarter, New Orleans, early morning, after the streets have been freshly washed and workers are filtering back to their jobs in the tourist industry.
Photograph by William Carter, 1984
Serenading a friend of the musicians, Miss Carrie, at her home typified the informality of French Quarter musical culture. Left to right: Miss Carrie; bass drummer Booker T. Glass; student Jennifer Hamilton wearing band hat; washboard player Allan Jaffe. Photograph by William Carter, 1974
Left to right: trumpeter De De Pierce; tubaist Allan Jaffe; clarinetist Willie Humphrey with Preservation Hall Jazz Band on tour in California. Under Jaffe’s marketing expertise the warm sincerity of the players was welcomed as part and parcel of their music by adoring fans in major concert venues worldwide.
Photograph by William Carter, c. 1970
Pianist-vocalist Sing Miller at concert; “You gotta have soul to do this work,” he told a photographer. Photograph by William Carter, 1975
Trombonist Louis Nelson at a private party in the French Quarter. For many years Nelson was
featured in the bands of Barry Martyn and others on countless European tours, as well as with trumpeter Kid Thomas and others across the U.S. under the Preservation Hall banner. The watchword of such brass players was a simple, honest sound derived from decades of experience processioning through the streets of the city by day and working down-home dance halls by night. Photograph by William Carter, 1984
Drummer Paul Barbarin’s manuscript of his song, “The Second Line” © circa 1960: the term “second line” refers to the enthusiasts who walk and dance and exult beside the brass bands along the routes of the street parades. Collection of William Carter
Clarinetist Paul “Polo” Barnes’ manuscript of his tune “My Josephine,” New Orleans, prior to 1960. Polo was remembered by jazz buffs for his tours and recordings with Jelly Roll Morton and King Oliver around 1930. He was remembered by his neighbors for playing sweet songs by himself on summer evenings in his back yard. Collection of William Carter
Entertainers in a Bourbon Street nightclub: some clowning is traditional among New Orleans musicians, but in the commercial joints they often faced degrading conditions. Bassist at right is jazzman James Prevost. Prior to 1960. Courtesy Hogan Jazz Archive, Tulane University
Sister Gertrude Morgan at Associated Artists gallery, New Orleans. Photograph by Dan Leyrer, before 1960.
Revival service, Church of God in Christ, New Orleans. Photograph by Ralston Crawford, 1950s. Courtesy Hogan Jazz Archive, Tulane University
Clarinetist George Lewis with his mother, Alice Zeno, New Orleans. An internationally influential jazz stylist, Lewis loved playing simple hymns. He said, “I consider myself as a beginner from the time I started till now.” Photograph by Stanley Kubrick (?), c. 1950.
Reedmen Tom Sharpsteen & Ryoichi Kawai; banjoist Junichi Kawai and others pay homage at clarinetist George Lewis’ grave, New Orleans. Photograph by William Carter, 1984
Tubaist/entrepreneur Allan Jaffe paying his respects at a New Orleans memorial service for trombone star Jim Robinson. Photograph by Grauman Marks, 1976
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Jazz Emerges Part 2
Billie sings and plays, De De plays.
De De sings.
Blues Essential
Visible Roots of America’s Most Original Cultural Product
In the jazz genome, the blues is essential.
Louis Armstrong administered his blues while performing open heart surgery on the whole world.
Miles Davis wove his kind of blues-isms amid the dark arteries and shadowy intersections of postmodern life.
Billie and De De Pierce? I just came to their house; they came to mine. Their house is your house.
Billie plays
Billie at home
De De before going home
PHOTO CREDITS ABOVE: 1. unknown 2. Marty Kaelin 3. Charles Stroud
4-5. William Carter
Mance Lipscomb, Oakland, California c. 1960
Unknown bluesman, Berkeley, California c. 1960
Carol Leigh, San Francisco, c. 1960
Mama Yancey, San Francisco, c. 1960
Sonny Terry, San Francisco, c. 1960
Jimmy Rushing, San Francisco, c. 1960
Manny Sayles, New Orleans, c. 1986
Louis Armstrong, Ithaca, New York, 1962
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Jazz Emerges, Part 1
New Orleans Brass Bands 1950-1990
Visible Roots of America’s Most Original Cultural Product
A lifelong preoccupation with traditional New Orleans jazz inspired my book, Preservation Hall (W.W. Norton, 1991). While doing my own shooting, I uncovered a trove of historical photos I decided to mix with my own (sources available on request). Like the music itself, this project is a blend of old and new, personal and professional. Blogs, like recordings, add a fresh dimension to a traditional art.
In the 1970s and 80s I paid regular visits to New Orleans. I was invited to play with some of the brass bands. In the sweltering streets and shuttered funeral homes, I juggled a clarinet in one hand and a camera in the other – not easy to do, or forget.
Jazz was born in the 1890s when strutting brass men and parade drummers, performing street marches and wailing spiritual dirges, went indoors, or up onto park bandstands, for “sit down jobs.” There, the marches merged with country blues, parlor ragtime, and popular dance songs utilizing stringed instruments like the guitar and piano. By the early 20th century, in these cultural wetlands near the mouth of the Mississippi, a new music had been spawned: a spicy, varied gumbo of black, white, and Creole ingredients.
As jazz evolved worldwide, its earliest style was preserved in the city of its birth. Many first and second-generation players remained active into the 1960s and beyond. As younger devotees took over, the music changed subtly – some would argue for the worse – as the old decorum, dress codes, and refined musicianship gradually gave way, like the French Quarter, to a more touristic style. But that kind of regret for a faded past has always marked a city that remains unlike the rest of America.
For me, the photographs in this and succeeding posts evoke nostalgia for a host of friends – a whole subculture, really – now largely gone. Their music is part of me.
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Hands Are Us (Part 2)
Moment, 11/25 ©William Carter 1973
Closure, 1/25 Platinum Print, ©William Carter 1992
Suggestion, 1/35 Vintage Silver Print, ©William Carter 1994
Dance, 2/25 Vintage Silver Print, ©William Carter 2006
Shiva, 2/25 Vintage Silver Print, ©William Carter 1989
Actor, New York City, printed later, ©William Carter 1963
Near Ganeshpuri, Maharashtra, India, ©William Carter 1981
Wrestlers 1/35 Vintage Silver Print, ©William Carter
In Touch: Dominique and Sramana
Sramana
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Jazz + Photography (Part 3)
A Spontaneous Collaboration
Strange bedfellows, you might say? In 1963 Lu Watters, Bob Mielke and Barbara Dane were each into separate scenes in the San Francisco trad jazz world. As was I: playing occasional gigs, while becoming professionally committed as a photographer and writer. More on this here.
What brought us together in one of those spontaneously rich, fleeting jazz moments was the decision by Watters (then retired) and Dane (who had been running her own San Francisco blues club called Sugar Hill) to make an album together as part of a protest movement aimed at stopping the California utilities agency from building a nuclear power plant at pristine Bodega Bay, north of San Francisco. For many reasons, the plant was never built. The recording session happened on December 1, 1963. My equipment was not yet the best, but the negatives have been in my files ever since (53 years and counting). Here are a few of those images.
The Lu Watters Band recording “Blues Over Bodega” in 1963. Personnel: Back row Bob Mielke, trombone; Lu Watters, trumpet; Bob Helm, clarinet; Barbara Dane, voice. Front row: Dave Black, drums; Bob Short, tuba; Frank Tateosian, banjo; Wally Rose, piano
Bob Mielke, trombone; Lu Watters, trumpet; Bob Helm, clarinet at the 1963 recording session.
Lu Watters, Bob Helm and Barbara Dane at the 1963 recording session.
Barbara Dane at the 1963 recording session.
Lu Watters on trumpet at the 1963 recording session.
Wally Rose at the piano during the 1963 recording session.
Bob Helm on clarinet at the 1963 recording session.
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The Old Glory That Was Kodachrome
70 Brilliant Years
How great it was — while it lasted, until 2012 — something like 70 years.
It still lasts archivally: those chromes retain their slightly salmon, yet accurate, saturated colors while so many others have long since faded. The film of choice for top magazines, many folks’ travel slides, and countless other applications. This post features some of my Kodachrome slides of the western U.S. from the 1960s on. (We hope to present a few international Kodachromes later; then eventually a selection from that fine new medium — digital color.)
We are fortunate to be living through a major transition in the history of photography. Five centuries ago, Western art was revolutionized by the invention of oil painting. Artists old enough to have been trained in older techniques like tempera, but young enough to master oil — Venetians like Titian, for instance — combined both skills in highly creative ways. (See my earlier post, “Tone in Art — and in Life.”) So I’m always pleased to hear of today’s art schools continuing to teach the older “wet darkroom” alongside the newer digital technologies.
See also “Bound for Glory: America in Color,” Kodachromes by photographers of the Farm Security Administration/Office of War Information, property of the Library of Congress.
All Kodachromes © William Carter
Murphy’s, California c. 1970
Columbia, California 1970
Illinois, c. 1973
Preservation Hall, New Orleans, circa 198
Preservation Hall, New Orleans, c. 1985
Preservation Hall, New Orleans, c. 1986
San Francisco, c. 1970
Granite, Montana, c. 1970
Silver City, Idaho, c. 1970
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The Middle Americans (Part 8)
Quiet Truths Near the Center of Our Lives
…prairie places..
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The Middle Americans (Part 7)
Quiet Truths Near the Center of Our Lives
…prairie people…
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The Middle Americans (Part 6)
Quiet Truths Near the Center of Our Lives
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The Middle Americans (Part 5)
Quiet Truths Near the Center of Our Lives
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The Middle Americans (Part 4)
Quiet Truths Near the Center of Our Lives
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The Middle Americans (Part 3)
Quiet Truths Near the Center of Our Lives
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The Middle Americans (Part 2)
Quiet Truths Near the Center of Our Lives
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The Middle Americans (Part 1)
Quiet Truths Near the Center of Our Lives
Beyond the glitz and shock, the checkout stands and game shows, there’s an American reality that doesn’t much change. This human landscape is actually a place in our heart.
I’ve picked about 50 images, few of which were previously published. They were taken in different parts of the U.S., in different decades, and printed in my darkroom. This collection is a series of postings to be released in coming weeks.
See also here my earlier blog post, National Character.
All Photographs © William Carter
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Inverness, California 2002
Please click on image for full-size version. To view more panoramic images, please visit this page on my website.
My wife Ulla and I were staying overnight with friends in Inverness, near the Pacific Coast in northern California. We were in their lovely new guesthouse in a lush garden and forest setting of coast redwoods. Waking early, I glanced out the window at a remarkable scene, like a fantasy, the way the rain had just stopped and light was filtering through the not-yet dissipated mist. Still in my pajamas, I grabbed my large Linhof panoramic camera, tripod, film, light meter and ran outside. I knew those conditions would not last, and I knew what the camera settings should be for that light. It was chilly but I was warm with sweat. I found the spot to set up but the ground was wet, so the tripod and I were both tending to sink in the mud. I had to stabilize the tripod, or wait for in between moments when it was not sinking, because to get infinite depth of field even with Tri-X film required exposures of 1/15 of a second or slower, which would blur the image if the camera moved. Meanwhile the light was changing, in and out, up and down, involving me in an intricate dance; just when it all came together and I pushed the cable release (gently to avoid causing movement), I heard Ulla open a window and in a bleary early voice asked what I thought I was doing out there in the cold and wet in my pajamas with mud all over me. I shouted something terse and dismissive. Finally I finished several exposures and the light was fading and I trudged back dripping mud and thinking of coffee and a shower and wondering what I or Ulla would do about my soaked pajamas.
One of the frames turned out great. I scanned it and printed it 30 inches wide on an Epson printer, have sold a couple of prints, and 9 years later used it on page 293 of my retrospective book, Causes and Spirits. Including it there was a late breaking decision because the book was mainly about people; altering the last chapter in order to include that and some other non-people images interrupted the printing cycle and caused the great publisher, Gerhard Steidl, to remain angry at me for about a year.
But the Linhof is still okay. Also the pajamas. Also Ulla.
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Portrait Of…?
Content is in the eye of the beholder
by William Carter
The Holy Karmapa, age seven, at Tsurphu Monastery, Tibet, October, 1992. Eight years later, in 2000, he fled Chinese occupation to join the Dalai Lama in India. Photograph by William Carter 1992
Every picture carries meanings behind the surface — beyond the literal. Our yearning for such meanings makes us human. This enduring, endearing need for meaning appears in many guises.
Photographs carry values. Across much of Europe and the U.S., many of the old churches are empty. But the museums are full. People hunger for something beyond the commercial — even as some monuments of high culture seem to have become palaces of mass entertainment.
Every photograph is a slice through space, and a slice of time. Different slices mean differently to different persons.
The Karmapa, above, is looking at you, even as you are looking at him. What part of you is he looking at? How do you see him? If you are looking at him while he is looking at you, are you in effect looking at yourself?
And what about the shot below, of the Duchess and Duke of Windsor (the abdicated British king), and their driver: what do you — and the onlookers beyond the window — bring to this picture?
Photograph by William Carter 1967
And what, then of pictures of your relatives, or your children? I took the photo below of Jobi, my wife’s grandson, on his 17th birthday. Different people see it differently. I don’t notice the hair, for example; I just see the eyes as spiritual; reminds me of an Italian Renaissance painting.
Jobim Morris Gavrielli, June 30, 2012; photograph by William Carter
In the same way, my published photographs elicit a wide variety of responses. In my recent book, Causes and Spirits, my shot of an older woman carrying a watering can up the steps of her Minnesota bungalow in 1973 elicited an e-mail from a man who speculated on the market value of the house, then and now, 39 years later.
Northern Minnesota, 1973
For decades (actually, centuries) artists in various media have preoccupied themselves with issues of their own identity. Contemporary educators and tastemakers have supported this kind of questioning, often as a critique of modern society. Since the 1970s some have even called it the “culture of complaint.” Sculptures such as this were evidently meant to shock visitors to the Jerusalem’s Israel Museum in 1993:
Photograph by William Carter 1993
My response was to look elsewhere for things closer to my own heart. I found them in a nearby orphanage, and in a refugee camp:
Photograph by William Carter 1993
Photograph by William Carter 1993
In the Middle East, as I mentioned in earlier blogs, perception of identity and reality hinges crucially on tribal affiliation. My self-assignment as a photographer has long been to try to see past such tags, to the underlying humanity. Does this slot me with 19th century romanticism and impressionism, as opposed to modernism or postmodernism or what else is currently hip? Who cares? This image from Hungary in 1964 belies the fact that Russian tanks were parked just over the hill:
Photograph by William Carter 1964
Or this one, in Yemen, at a time when the Egyptians and the Saudis were fighting a proxy war there, with the subtle involvement of the Americans and the Soviets (sound familiar?):
Photograph by William Carter 1964
As a kind of summing up, here’s one from my book, Preservation Hall. It’s of Emanuel Sales singing in New Orleans. One of his fellow jazzmen told me, “You got to have soul, man, to do this work.”
Photograph by William Carter 1991
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Fleeting Treasures
By William Carter
I arrived in New York City in the summer of 1962. Toting two Leicas, I hunted for a job and an apartment. I gravitated to a part of the Lower East Side which was later re-christened the East Village.
Since I had begun my career in California doing informal photographs of children, my first self-assignment was to extend that practice to these fresh surroundings. I spent a day with a couple of kids at Coney Island. I traversed dim wells behind tenements that served as de facto playgrounds. I dropped in on friends of friends living with their daughter in an artistic shack on Staten Island.
Half a century later, those freshly seen scenes keyed off my retrospective book, Causes and Spirits. Below are examples, plus a couple of images omitted from the book. I only met the Staten Island girl for a few minutes, but she graces the book’s front cover, and the National Gallery of Art in Washington, D.C. has requested the vintage original print. But what happened to that girl? By now she would be around 60.
The subsequent lives of the other kids remain just as mysterious. As I mentioned in an earlier blog, photography resembles jazz in that both art forms – like modern life in general – often express moments that are the most pungent when they are the most fleeting.
William Carter papers, © Stanford University Libraries. Click here for a detailed usage guide.
Staten Island, New York, 1962, Causes & Spirits, jacket & pg. 29
Coney Island, New York, 1962, Causes and Spirits, page 39
Lower East Side, New York, 1963, Causes and Spirits, page 31
Lower East Side, New York, 1963, Causes and Spirits, page 33
Lower East Side, New York, 1963. This photograph and the one below were made within moments of the one above.
Lower East Side, New York, 1963
Them vs. Us, and Beyond, Part 3
THE KURDS AND I
By William Carter
When I boarded the plane with a hand grenade in my coat pocket, I never thought that much about it. I just laid the fuzzy garment in the overhead rack. I was far more concerned with the camera bag containing a couple dozen canisters of undeveloped film, which I slid under the seat in front of me. If anything could still go wrong, I reasoned, those films would somehow or other make their way to Beirut – God knows what would happen to them then.
Sure enough, before the engines started, a polite announcement: “Would Mr. William Carter kindly step off the aircraft?” My limbs began to quiver. But I had already thought this through: leaving the films where they were, and the wool coat where it was, and with my passport and boarding pass in my shirt pocket, feigning calm, I unbuckled my seat belt, walked to the door, down the gangway in the spring sunshine, and stopped. What next? There was no one in sight to direct me. I stood there in the sun for a few seconds — minutes? — my toes nervous in their hiking boots already warming on the hot tarmac.
If I were arrested, I wondered, could I call the U.S. Embassy and could they get someone in Beirut to pick up my stuff (my film) off the plane? A door in the terminal opened a crack. A hand emerged and seemed to be waving me to get back on the plane. I couldn’t be sure. I shaded my eyes with my hand and squinted. Half a person emerged, faceless but connected to the hand, which kept waving. I went back up the steps. At the top the stewardess in her high heels and perky hat was smiling professionally. “Customs wanted to be sure it was you,” she said, preventing any questions. “Customs,” I knew, meant the Shah’s secret police, the savak, which, I was to pretend I didn’t know, was tracking my movements in and out of Iran.
As I buckled my seat belt, the door closed and the engines started.
The hand grenade – it was disarmed — had been given to me days earlier just across the border in Iraq as a parting gesture of hospitality by the pesh mergas, the Kurdish guerrillas fighting for independence from the Baghdad government. This was June 1965. To this day, some friends think I was working for the CIA in that era. Far from it. I was a freelance photojournalist, on assignment in this case for LIFE Magazine. Authentic except for the explosives, the grenade had been proudly presented to me by the Kurds after I visited a nondescript village house which my hosts had transformed into an impromptu arms factory.
Weapons factory, northeastern Iraq, 1965
This was the pesh mergas’ way of showing how self-sustaining they were while at the same time begging me to tell America how much they needed modern weaponry. That was not the first time, those past glorious weeks, when I had to improvise a semblance of diplomacy. “America is a big ocean,” I replied, “And I have only a small spoon.” Hearing the translation, they laughed and slapped my back with that ready good cheer that has charmed many another visitor to these Swiss-like mountains of Mesopotamia, origins of those twin rivers of life—the Tigris and Euphrates – which, millennia earlier, had enabled the blossoming of man’s earliest civilizations in the vast deserts below.
But what was so obvious among the mountain-based Kurds were the profound differences between their character and those of the Arabs, Iranians and Turks under whose authority they were forced to live. After World War I, following the collapse of the centuries-old Ottoman Empire and the century-old British Empire, the international boundaries of the Middle East had been drawn in the drawing rooms of Europe, with scant regard to tribal realities on the ground. For a century, and counting, those artificial lines on the map have remained a recipe for instability — magnified now by the ever-increasing importance of energy resources in a globalizing economy.
P.S. I made it okay back to Beirut, developed my black and white film in my impromptu bathroom darkroom, scribbled the story and some captions, and airfreighted all that — plus the undeveloped color films – to Manhattan. LIFE ran the story only in black and white. Few of the color slides have ever been published, but you can view them now by hitting the button below.
That was 47 years ago, when I was 30. Our thanks to old Kodak for creating Kodachrome, a wonderful, permanent film whose worldwide success has outlived that of the company. And to Leica for the cameras, an M3 and an M2 (later ripped off my neck covering a flood in Jordan, but that’s another story).
Oh, the hand grenade? I lost it at the Beirut airport, if you can believe that. Perhaps it got reloaded with explosives for use in one of Lebanon’s own fierce tribal wars soon to come in the later ’60s and ’70s. Which I was not around for. Except that my (now) wife (of 27 years) did live through those bleak Beirut years. Which is another story.
I recount the story of the hand grenade and the coat in this video segment.
Here is a video segment in which I recall my travels in Northern Iraq with the Kurds in 1965.
With Mullah Mustafa Barzani, Iraq, 1965
With Kurdish pesh mergas, Iraq, 1965
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Them vs. Us, and Beyond Part 2
Here’s another photo to illustrate tribalism — a portrait of the famous Kurdish tribal chief, Mullah Mustafa Barzani, taken when I was traveling illegally in northern Iraq in 1965. This black and white version appeared with my six page article in LIFE Magazine the same year, and it reappears in my recent book, Causes and Spirits, on pages 264-265. Mullah Mustafa died in 1979. The original is in brilliant color (Kodachrome slide taken with Leica M2), which I could probably find and scan into my website if anyone is interested (ie, if enough readers write and ask). Another picture of Barzani taken by me at the same time illustrates the current Wikipedia entry on Mustafa Barzani.
The deep tribal affinity of the Kurds in their generations-long struggle for independence from the Iraqi central government is a textbook-perfect case of the enduring power of in-group tenacity throughout the Middle East and south Asia. Mullah Mustafa’s son, Massoud Barzani, has played a leading role in Iraqi politics since before and after his alliance with the US-Coalition invasion. He is the current leader of the Kurdish Democratic Party of Iraq, and was re-elected President of Iraqi Kurdistan with 66% of the vote in July 2009.
The deeper reality is that the Barzani clan commands the fundamental loyalty of only part of the Kurds. The others traditionally adhere to a faction called the Talabani (unrelated to the Afgans by a similar name); Jalal Talabani serves as the sixth President of Iraq. He met with Barack Obama in Iraq on April 7, 2009. Past relationships between the two Kurdish clans were frosty at best, but (perhaps as a sign of changing political realities) the Barzani and Talibani appear to have evolved a cooperative relationship. The stories of the Kurds in Turkey, Iran, and Syria are politically different, yet ethnically similar in that, for instance, nearly all speak Kurdish and some have blue eyes; quite a number have also emigrated to Europe.
My step-daughter’s husband, Kushi Gavrieli, is a Kurdish Jew born in the Negev region of Israel whose family migrated there from a village in western Iran where the ancient Aramaic language is still spoken. The Middle East is speckled with such anomalies; I visited a band of Chaldean Christians living in a cave among the Iraqi Kurds.
Sure, all of above complexity will be beautifully sorted out and settled by whomever wins the U.S. election in November. Send over a few more bombs, and we can “get it behind us.”
Mullah Mustafa Barzani, Northern Iraq, spring, 1965
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Happy Accidents Part 2
When I was fooling around with my first digital camera several years ago, I tried auto focusing on my hand, then snapped the picture. The photo somehow refused to go away, and kept popping up in my files. Unlike others in the book I was preparing in 2009, it would not fit in that sequence, but like an unruly child still demanded attention, until I hit on using as a soft pattern across both “end papers” – the sheets just inside the hard covers. What could be more implicit in ones destiny?
“The Palm of My Hand,” photograph © William Carter 2001-2010, as used in Causes and Spirits, 2011
Click here to see other examples of photographs in Causes and Spirits.
Copyright statement: William Carter papers, © Stanford University Libraries. Click here for a detailed usage guide.
Happy Accidents Part 1
Above: Bunnie Meade, subtitled “The Eminent Lady Clarinet Soloist,” turned up in the bin of a junk store in New Orleans. I could never learn any more about the winsome Madame Meade, so she never made it into my book on New Orleans jazz: “Preservation Hall” (W.W. Norton, 1991).
“If you break eggs – make an omelet.”
That old saying is good advice in life — being able to turn a negative into a positive is a creative response.
Similarly, a famous book by the cultural writer, Joseph Chilton Pearce, was called The Crack in the Cosmic Egg. Essences seep from seismic shifts.
The same can be true in the arts. “Accidental” has a particular, narrow meaning in music. Beyond that are wider applications — especially in jazz. An improvising jazzman is bound to stumble now and then. Hitting a “clunker” means playing a wrong note outside the chord progression. Sometimes a quick-minded response can save the day: re-framing the phrase, or making the bad note part of a longer statement, or an accompanist quick-fixing the chord to suit, or recovering with good humor the way we sometimes do if we accidentally use the wrong word in everyday conversation.
Accidents can become a creative force in photography. One feature of my first three books (on Ghost Towns, the Middle West, and New Orleans Jazz) was to blend my own photos with historical ones. I loved researching old pictures in public archives. In the early 1970s I drove a camper across ten states, scouring the land looking for remnants of the early mining booms which had helped blast open the West. Here and there I would pause to comb local historical files. It was a kind of mining in itself. Spend a day, see maybe a thousand prints, feel great to find one that may make it into the book. There is a “happy accident” quality in this kind of research: staying open to the unexpected: the oddball treasure may not quite fit, but may inspire you to bend the narrative to make room for it. Reproduced here are a couple of fun obscurities that I always wanted to print but had never found space for.
Fashionable employment in a town in rural America, 1920’s: I struggled to find a place for this shot in my book, “Middle West Country” (Houghton Mifflin, 1975), but never did.
Happy accidents are a breath of fresh air. But when you break eggs, how do you respond? That’s the key.
America’s Funniest Home Videos would be nothing if people didn’t spot and send in those homespun howlers. With only seconds to spare in the fading light, and only one exposure left in his camera, that ultimate plan-ahead craftsman, Ansel Adams, jammed on his car brakes, jumped out and grabbed his most famous photo, “Moonrise Over Hernandez.”
Fresh realms of re-interpretation have been opened by the transition from film to digital. My print, “Persepolis,” started life as a black-and-white negative. Following a trip through Iran in 1998, I had made a set of quick 4×6 proofs but neglected to properly “fix” them in the darkroom. Eleven years later, I was chagrined to find many had faded and/or acquired brownish streaks. One proof caught my eye. It had inadvertently become streaked with a haunting, 19th-century sort of patina. To preserve it, I scanned the little print. Then I blew it up. This “omelet” ended up in two states, in two sizes, now in limited editions, and the “state 1” image occupies a two-page spread in my new book, Causes and Spirits (Steidl, 2011). One of the larger sized State 1’s — 48 inches wide — now graces the wall of our dining room (see below).
Persepolis, Iran (State 1) Inkjet print 1998-2009
Persepolis, Iran (State 2), Inkjet print, 1998-2009
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Tone in Art — and in Life
Essential Dimensions
“Sight,” by William Carter, 1995
Women are natural masters of tone. Their voices are extensions of their bodies and feelings – from cooing and whispering to babies, to the murmurs and cries of love making, to the exactingly regulated interview or phone voice of a business professional, to the bark of a drill sergeant or the yell of a basketball coach, to the whining shared grievances and inebriated hilarity of girls night out, to the plaintive pain of a close-miked blues singer, to the glass-shattering beltings of an old Broadway pro, to the moans of mourners the world over… Men have no equivalent for such emotional precision. (We do have other advantages.)
“Violante”, by Titian, circa 1514 (Vienna: Kunsthistorisches Museum
Tone is as fundamental to art as it is to life. It is about relationships. It is about attitudes. It has a billion nuances. Tone subverts speech. It is pre-literate: dogs, like newborn infants, get the message. Like breathing and heartbeat, tone springs from sources preceding the analytical brain.
Each scrap of civilization is permeated by tonalities. And each separate civilization has its own dominant tone. Choosing a tone, we can actually choose what sort of civilization we wish to live in — what sort of civilization we are creating, second by second, from the ground up (actually, from the underground up).
Tone is interwoven with the materials and techniques peculiar to each craft, each art. The sounds of musical instruments are analogous to those of the human voice — bestowing limitless expressive possibilities. Musical fundamentals – harmony, melody and rhythm — open into endless variations of emotion, attitude, relationship: carriers of thought and feeling, from sudden joy to the wisp of a half-forgotten memory. Essential to this conversation is the artist’s sensitivity to the ears of his listeners. Refined artistry implies respect for people’s receptive capacities.
And tone is interactive. New Orleans jazz derived from street processions before it moved indoors to dance halls. The early jazzmen and their listeners were conditioned by both. At certain events one early bandleader is said to have occasionally surprised everyone by shouting “Feet!” – an instruction to his players to suddenly cut the volume so far they could actually hear the shuffling feet of the dancers.
“Flora,” by Titian, 1515-1520 (Florence, Galleria degli Uffizi)
Tone is crucial in writing. The element hardest to teach, it remains after everything else has been fixed. After each essay has been structured, each meaning parsed, each meaning clarified, the voice of the author, and his fictional characters, is what finally counts. It is what we hear below the surface of language — what we ultimately care about in a person or a book. The off-putting snarl, the simmering poetic glow, the endearing humor: tone is the attitude of the speaker toward his listeners and himself.
Tone is the light in the eye: the energy radiating from a person – what we really take away from an encounter.
Representations of the human face or body, in all the visual media, include great examples of tonal artistry — translating the invisible into the visible. Titian painted many scenes from classical myths involving nudes; many sacred scenes in the Christian tradition, involving more discreet clothing; and many portraits. His women often present a thoroughly mixed message: their neutral stare, the amount and distribution of skin revealed, and the sumptuous coloration and warm compositions, combine to make his subjects appear, at once, as holy as the Virgin and as sensual and shapely as a Venetian courtesan. Rather than presenting these as opposites, he presents, at least in some cases, a mixed message. As important as what they do or do not reveal of their breasts is the care the artist gives to the sumptuous fabrics and delicate lacework around or over the chests, arms and bodies.
“The Penitent Magdalen,” by Titian, circa 1533 (Florence, Galleria Palatina)
For me, Titian is using all his matchless talent and vast technical means to express the multi-layered, multi-valent wonder that is Woman. Hiding while revealing, Titian enrolls us in the mystery, leaving it to us to make what we will of his women’s inscrutable faces. This great Renaissance painter stood astride two intersecting epochs — the religious and the classical. He was trained in the old, tightly restrained, exacting tempura technique; yet he pioneered the new, freer, emotionally expressive medium of oil and impasto on canvas. Such dualities fused to inform his work, but did not determine his vision. Whoever happened to be sitting for him, in whatever moods, and whatever myths and fashions might have shaped the story telling, what counts for us, five centuries hence, is the look of the work – an aura of person-hood that confounds interpretation: a nobility of tone emanating to us from the canvas, delivered to us out of the artist’s own being.
In photography, especially of people, whether clothed or unclothed, the word “tone” also applies to technical choices involving lighting, contrast, paper color, etc. Such choices are necessary but not sufficient means en route to the work’s larger tone and overtones. The attitude and intent of the photographer affect his choices of dramatic stage lighting vs. soft shadowless light – deep shadows for striking layouts in the magazine era, for instance, vs. subtle grey-scale values for intimate personal portraiture. Layers of over-civilized European irony permeate the tough commercial nudes of glitterati like Helmut Newton or Karl Lagerfeld. Whereas the nudes of gentle humanists, alive in a gentler age, such as Imogene Cunningham or Paul Strand, are all about tenderness.
How we see is who we are. Inevitably, our tone, our voice, is a projection of our inner state — our inner self.
“Megan,” by William Carter, 2006
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Jazz + Photography = Now (Part 1)
Surprising similarities between two young art forms.
William Carter, clarinet, at Preservation Hall, September 1973 with Kid Thomas, trumpet; Emanuel Paul, tenor saxophone; Emanuel Sayles, banjo; Charlie Hamilton, piano; Alonzo Stewart, drums; and Louis Nelson trombone. Photograph by Mona Mac Murray
In your lifetime, as in mine, both jazz and photography have gradually won acceptance as fine arts. Having been intimately involved with both, I see underlying similarities between these two “modern” forms.
The special energy of the fleeting moment is as crucial to photography as it is to jazz. Perhaps Zen painting or action painting should be included. But any jazzman, photographer, or Zen master would add that preparing for that moment is crucial. Any advocate of the “cutting edge” wanting to tear down old establishment walls can proclaim the supremacy of the Now. Expressing that moment meaningfully — artistically — is something else.
The two upstart arts share another similarity: technology has been key to their histories.
Willie Humphrey album cover: photograph © William Carter 1974
After the invention of the camera in 1839, photography evolved rapidly. It continues to do so. From plates to films to sensors, its myriad processes and techniques have influenced, and been influenced by, history itself. From colonial times and the U.S. Civil War to today’s cell phone revolutions and satellite imagery, photography has been as intertwined with the history of science as with the historical events it was picturing.
Jazz first appeared in the 1890’s — roughly the same time as sound recording. It was invented in New Orleans as a medium of locally styled dancing, parading, and other social functions. Not until it migrated to Chicago, New York, and Los Angeles — where the recording studios were — did “America’s classical music,” as it has since been called, take off. The first jazz recordings were made in 1917, and the first by black musicians in 1922. These sparked the Jazz Age, positioning musicians and listeners for the worldwide boom, with its myriad stylistic developments, that continue to unfold.
Absent sound recordings, jazz could never have developed as an art form. The highly personal sounds of Louis Armstrong or Bix Beiderbecke or Benny Goodman or Duke Ellington or Charlie Parker or Bill Evans or George Lewis or Miles Davis, or hundreds of others, would have been lost, other than in the fading memories of the relative few who would remember hearing them live. Unlike music whose essence is preserved in written manuscripts, this music of the moment required recording to filter into that cumulative memory we call civilization. Absent recordings, jazz’ own inner development would have been stunted: generations of younger players, having had far less access to the sounds that preceded them, would not have been able to power the medium forward down the many new tracks it has taken.
Guitar Slim album cover: photograph © William Carter 1959
An interesting, if comparatively minor, factor in the development of both photography and jazz has been the direct dialog between them. From the earliest days, jazz bands have needed publicity photos of themselves and their prominent individual members. Creative photographers have often responded to the special, sometimes romantic-seeming conditions and atmosphere of the jazz scene. For me, having my feet in both worlds has often been rewarding, both personally and professionally.
Among my earliest paid photo assignments, around 1960, were shooting album covers for an obscure blues label (see above, right and below). In the following decade I began accumulating the pictures and interviews that would come together in my book on early-style New Orleans jazzmen, Preservation Hall (W.W. Norton, 1991). But my first real job of any kind had been in 1955, at age 20, when I toured the U.S. as a clarinetist, performing nightly nationwide and recording with Turk Murphy’s Jazz Band out of San Francisco. I would play professionally and semi-professionally ever since, and would come to know countless wonderful musicians.
Here’s a track featuring me on clarinet playing Sidney Bechet’s “Blue Horizon.”
Magnolia Jazz 5 album cover, 1985. Author in lower left.
Numero uno, however, was the night I met and photographed the great Satchmo (below).
As I said, happy accidents happen everywhere, all the time. But creating them, recognizing and treasuring them, preserving and framing them — that’s a special preoccupation shared by photographers and jazzmen. And creating those moments? That’s the most arcane, edgy aspect — and the mysterious heart of both activities. In practical terms, you can only create the conditions and hope something great happens — and you don’t miss it. Trying too hard—too consciously setting up the picture, or over-arranging the music—is opposite of the process I’m talking about.
The night I met Louis, he just happened to be positioned that hundredth of a second on that gym stage at Cornell University, under those stage lights, in a way that would work on film as later processed (with some difficulty) in my darkroom, and much later translated onto my computer. I just happened to be there holding that camera with that lens and film, ready to celebrate that moment, partly because I so loved the expansive human with whom I had just chatted backstage in his dressing room. I just happened to cut a slice out of infinite time with that particular shutter speed, and just happened to cut a slice out of infinite space with the bright line viewfinder in that particular Leica.
And Louis?
Louis Armstrong at Cornell.
Click here for a larger version.
Louis just happened to be doing one-night stands across the U.S. at an age, and in a degree of uncertain health, when many others would have long since hung up that horn. Nearly half a century earlier, he had just happened to walk into a studio to record a few sides including “West End Blues” (click below),
and happened to improvise a solo intro lasting less than half a minute which happened to change the course of American music. That intro has since been imitated, repeated, re-interpreted, re-arranged thousands of times — but never with that same elemental, accidental-sounding force of its first moment.
Another of my early idols, photographer Henri Cartier-Bresson, called his most influential book The Decisive Moment.
Which says it all.
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Professionalism and Creativity
Once in the late 1950s, when our friend, the bassist “Squire” Girsback, was on the road as a member the Louis Armstrong All Stars, Squire invited us to his home on the San Francisco Peninsula to enjoy red beans and rice and meet the great man.
Louis was sitting on the floor in a back bedroom with his pants legs rolled up and a big plate of the beloved New Orleans dish in his lap. He was glad to meet Squire’s friends but looked slightly sheepish at first because he was hiding from a road manager one of whose jobs was to prevent Louis, who was afflicted with stomach problems, from eating the wrong foods, including such good ole spicy n’owlins fare.
I was not yet a photographer, but would soon become one, and would meet Armstrong one more time — in 1962, at Rutgers University — and photograph him there. The picture on this page was never printed until 2014, 52 years later. A print of it is going to the unique Louis Armstrong archive in Queens, New York, and another will be donated to Stanford University, whose Archive of Recorded Sound holds important jazz collections. These include those of the San Francisco Traditional Jazz Foundation, the original Monterey Jazz Festival tapes, and the over 400 Jim Cullum radio shows which Stanford has been streaming free worldwide, 24 hours a day.
Squire, in semi-retirement, sometimes regaled us with stories of those two years with Louis — the highlight of the bass man’s life. Constantly playing one night concerts in huge auditoriums on the road, the All Stars used a set routine, like most successful touring shows. Squire told us the players mostly played the same notes, in the same places, with the same crowd-pleasing antics, every night. With some exceptions — especially Satch. Now and then, Louis would seemingly receive some message from outer space and blow — or sing — a flurry of notes Squire never heard before or since. The band just kept the same routine going, but Squire would answer these flourishes with a special flurry of his own, which caused “Pops” — who heard everything happening in his band at all times — to turn and give his bass man a big wink. Squire carried those winks in his heart until the day he died.
Professionalism in any field means producing, or reproducing, a reliable product. Careful preparation, good chops and perfect execution. Big bucks in the top echelon of the entertainment industry is no different in this respect from bands remaining stable, and stable enough to get invited back every year to established festivals.
But is this middlebrow predictability not fundamentally in conflict with a premise of jazz, namely spontaneity? Many musicians will tell you that some of the great moments in jazz happen out of the limelight, in dim bars or backroom settings allowing for creative chemistry — happy accidents. Which means leaving open the possibility for bands and players to depart from expected routines, even at the cost of the occasional wrong chord or creative “mistake.” Dimly lit Bay Area joints like Pier 23 and Café Borrone and Nick’s and Berkeley’s old Monkey Inn are and were the seedbed for such creativity. As were, in the whole history of jazz, a precious few record labels, and leaders whose DNA understands not only reliability but freshness.
Louis’ crowd-pleasing was the opposite of a circus routine. It flowed directly from his heart in communication with other hearts — from an understanding, in his personal DNA, which was inseparable from the DNA of New Orleans jazz, that this music is about a kind of inner and outer openness in which spontaneity is key.
Squire Girsback, San Francisco Peninsula, 1970s © William Carter
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Egypt Update 12/3/2013
Text: Another dispatch from our friend and correspondent, Virginia Papadopoulo, living and teaching in Egypt.
Photographs: © William Carter 1964: Amid profound changes, has Egypt’s inner spirit survived?
I wish I had good news for you from Cairo, but things just keep getting worse. The word is that the American School in Maadi, where I live, had a number of students leave [see below]. Most of the U.S. Embassy families had to leave and they are closing the U.S. Consulate in Alexandria. Our school out in Sheikh Zayed did not suffer much of a loss, because most of the families are very wealthy Egyptians. Out by our school life goes on as usual – shopping malls are popping up like mushrooms, and the restaurants are open and full. The reason I left the desert [see below] after my first year was because It was not Egypt. Could have been any wealthy neighborhood I have visited in the world.
What does worry me is the incidence of attacks on fellow teachers. One wonderful Dutch couple were mugged twice in the last several months. They are now looking to leave, and they love Cairo. Local Egyptian friends were stopped at check points during the curfew and harassed, threatened, and taken to jail. Two teachers went through very humiliating luggage searches coming from the airport. Small incidents, but they end up being the topic of conversation. There are more demonstrations in my town, but I don’t usually go out on Friday. The town of Mohandiseen where a lot of teachers live is becoming unbearable for many because of the constant demonstrations, and they are moving out near the school and not returning next year.
I am sitting here in my apartment and there are horns blaring, gun shots, and packs of dogs barking, but it could be from a wedding — it is hard to tell.
I am not out and about at night unless with friends, and even that is pretty local. I walk to and from my bus on the same route every day and I know my neighborhood. I greet and am greeted every day and feel perfectly safe – maybe being 70 has something to do with that. Or, maybe I just want to believe everything is ok, to give me another reason to keep doing what I love so much, and to stay here.
later:
Just spoke to a colleague whose husband works at the American Embassy. She was told not to come back in September, but her husband stayed in Egypt. She had to put her three children into schools in the US, but finally returned this week. Her children go to CAC. Her words to me were, “The school had approximately 1,400 students before the first revolution, and they are down to about 900 after the 2nd revolution.” So somewhere between 1-2 hundred have not returned this year. There are several other international schools that have shut down completely, but to be fair, people are returning. Who they are I don’t know. The important thing is that these returns do not significantly improve the tourist trade—it is dying a slow death. It is absolutely the perfect time to “See Egypt” —no crowds.
When I say the desert, I am talking about an area called Sheikh Zayed, and it is in the larger area of 6 October. It is southwest of the pyramids, (which we see twice a day, and still bring tears to my eyes) and probably 25 miles out. Initially the drive was through farmland—beautiful. There were compounds near the school, but mostly sand four years ago. The view from the front of my school was truly nothing but desert. There were no restaurants in our area and only one huge grocery store to shop in a few miles from where we lived, which you had to take a taxi to. That was four years ago, and the reason why I wanted to get out of the desert and move into the life of Cairo proper. Today the sand is gone and all you see for miles and miles are huge walled compounds and shopping malls. The beautiful farmland is vanishing, and it seem the reason is because there is no control on building. I should have invested in cement and construction equipment four years ago!
Above: Pharaoh-like statue of dictator General Gamal Nasser outside Supreme Military Headquarters, 1964: in six decades of change, does a need for strong-armed authority persist?
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Dave, Mao, and Me
Timing Can Be Everything
Politics — and photojournalism — make for unexpected relationships.
In 1956 the rulers of impoverished communist China tried something new. They suddenly announced North America was free to send its reporters into the insular nation. Wary of the gambit, the U.S. State Department refused to lift its own ban on Americans visiting this (then) arch-enemy. Canada, however, said okay. Quick to apply was David Lancashire, a bright 25-year-old working for an obscure provincial paper. After China accepted Lancashire’s application, the Associated Press, defying threatened U.S. sanctions, handed this Canadian photo-newbie a camera, wirephoto instructions, and a ticket to the insular Peoples’ Republic.
The first North American correspondent to cover the People’s Republic in the seven years since its birth in 1949, Lancashire travelled more than 5,000 miles across China in six weeks, producing a groundbreaking series of reports on life there — including a story on China’s Last Emperor, Pu Yi, living under house arrest. At Peking airport Dave gained unprecedented access to the makers of one of history’s most famous revolutions: his widely seen “radiophotos” featured Mao Tse Tung, Chou en-Lai, Indonesian ruler Sukarno, and associates (see below).
After that performance, the A.P. hired Lancashire permanently. In 1964 we met at A.P.’s Beirut bureau. Swapping stories of field assignments, Dave and I shared a strong side interest in jazz: he played trombone, and I played clarinet. We formed a little group rehearsing in one another’s living rooms, and even landed a theater gig as the pit band of a British musical comedy, The Boy Friend. Lancashire moved from Beirut to London about when I did, in 1966. Our friendship deepened over the years, and he became Best Man at Ulla Morris’ and my wedding in California in 1984.
Prior to Dave’s death in Toronto in 2007, he sent me some of his historic China negatives, which I hope to transfer to an appropriate institution. Below are highlights of his coverage of Mao, Chou & friends — followed by a photo of Pu Yi, the Last Emperor — then followed by one of us jamming in Beirut, and finally a 1985 wedding photo of best man Dave, bride Ulla, and groom Bill.
China’s “Last Emperor,” Pu Yi, 1956
David Lancashire (left) and William Carter jamming in Beirut, c. 1965; unknown photographer
Left to right: David Lancashire, Ulla Morris-Carter, and William Carter at Ulla and Bill’s wedding, San Marino, California, 1985. Photograph by Esme Gibson.
Update on this story from Les Daly, a friend and colleague of Dave Lancashire’s:
November 26, 2013
I am looking for the compliments desk and the complaint desk.
Compliments for the delightful report on our pal Dave. It really brought back a lot of good memories. Well done, my friend.
Which brings me to the complaint desk, and some memories of my own with Dave,
“a bright 25-year old working for an obscure provincial paper.”
Bright, yes. 25-year old, yes.
The “obscure provincial newspaper” was The Herald in Montreal, Quebec, Canada, which I believe was Canada’s largest city at the time, and may still be although of that I am not sure. The Herald was a feisty tabloid, one of three or four English language dailies, that gave young reporters like Dave and me a fair amount of latitude and excitement and an opportunity to learn the craft, as we would later like to think of it, from reporting right through to putting the paper to bed. It died, as did its broadsheet parent, not long after we left, although I doubt the events were related.
Why do I care?
Because Dave and I were working on the Herald together. I was a sportswriter, my first professional newspaper job. Dave was a city-side reporter. We used to hang around together, and ski together and think about girls together. Dave thought better than I did and was far more successful. Always. It might have been the trombone or the skiing, or both. Or just Dave. After he quit the paper and went back to Toronto, he called me one night (we worked nights) and said he was going to China and asked if I wanted to come with him. I told him I couldn’t do that because I am an American and we were, as you point out, still forbidden to travel there. Then, being a sportswriter and thus with limited worldly vision, I asked him, “Why are you going to China anyway?”
“Because,” he replied in his laughing way, “I like Chinese food.”
I asked him, “Can’t you get takeout?” At which point he said goodbye and hung up.
Later on I saw Dave in Beirut, where I believe I first met Ulla, and later in London after he left Beirut claiming he was tired of the Middle East where at press conferences he “was the only guy in the room without a gun.”
More relevant is that Dave and DeeDee stayed with us in Los Angeles when they came for your wedding. I saw them several times after that in Toronto when I went there on business, and followed DeeDee’s condition, and we talked often on the phone but not often enough to know what was coming for Dave. I regret that.
Anyway , you did a fine job and the photos were notable too. Thanks for bringing him back in a way.
Bella Italia
"Il Photografo: Mestiere d’Arte" by Giuliana Scimé
Our visits to my wife, Ulla’s house in northern Italy over a twenty-year period had some lovely benefits beyond the friends, the wine, the jazz gigs, and basking in the landscape.
The Italian photo community responded with shows of my work at a citywide Biennale in Torino, and at a one-person gallery show in Milano. Private dealers in Milano sold my prints, particularly the nudes, as did galleries in Switzerland and Germany. A renowned teacher, Professor Giuliana Scimé, included my work in her 2003 history of photography, Il Photografo: Mestiere d’Arte. At left is the book cover. Below are her pages with examples of my work (please click on the photos for larger readable versions).
A chapter on my Italian photos and experiences appears in my 2011 book, Causes and Spirits, autographed copies of which I continue to sell direct until they run out (see this page on my website to order); they can also be ordered from Amazon.
Scimé Chapter Part 1
Scimé chapter part 2
Above and below: Farm Family, Pizzasco (Lake Orta) Italy 1989
Below: Retired Actress, Ameno (Lake Orta) Italy c. 1990. Click on images for larger sizes.
Copyright statement: William Carter papers, © Stanford University Libraries. Click here for a detailed usage guide.
Meaning Together
The Art of the Opener
Chapter openers in pictorial books lasso the reader and set the stage for the gallery-type display pages to come. If well done, these two-page spreads can also subtly convey layers of context and mood — qualities many readers may sense, without being fully aware of.
A simple design is usually best. Unlike flashy magazine spreads, which must fight hard to grab the reader immediately, the best pictorial books should invite you to savor and probe over an extended period. Depth earns them a permanent place on the shelf. “Coffee table” or “gift book” attractions are fine, but transitory: many of us hold those things or people closest to ourselves when we feel they have permanent value.
For such reasons I give special consideration to chapter and section openers. The classic graphic elements are a single vertical picture and a short title: and they need to talk to each other. I select the picture and word(s) with an ear to this visual-verbal dialog. The goal is a kind fusion reaction that creates energy. That energy can ignite the text-and-picture narrations to come. As in any conversation, its tones and textures can weave layered meanings, overt and subtle, explicit and intricate — laced, for example, with irony and humor. This overlapping/interweaving of word(s) and picture can become a force multiplier.
My newest book, Causes and Spirits, is a kind of compendium of my images of people, worldwide. Superbly printed by Steidl, a noted German publisher, its 296 pages sum up half a century of black-and-white photographs from around the globe. The challenge of such a far-flung subject was to give it coherence. I needed to find ways, through careful selection and sequencing, for the pictures to relate to one other across short stretches — plus, as with a few gentle nudes, placed early and late, to bracket the book with long range continuity. My aim was thus to make a book that was more like a film than a catalog.
Causes and Spirits is divided into eight galleries. Each is preceded by a chapter opener, plus one or more pages of text. The eight openers are: “To See is to Connect,” “Genesis,” “Gigs & Inspirations,” “Pioneers,” “Eyes in the Street,” “Gift of Place,” “The Uncharted,” and “Re-Union.” These track my life (and career) from childhood to the present. The text takes the form of a physical and spiritual journey across fifty years and around the world — an eastward odyssey that climaxes with my return to my birthplace, California, in the last chapter.
In some ways Chapter 4, “Pioneers,” can be called the heart of the project. Its overt subjects are the mainly rural Americans whose ancestors opened vast interior tracts of the nation, and who thereby gave us much of an enduring national character, strands of which may live on, below the surfaces of our urbanized lives. This “past-presence,” — our unconscious arc of identity — is implied in the small-town grit and grain of the photographs, many in a slightly 1930s or 1940s style, including offbeat sightings of buildings and objects that had long since seen better days.
The fuzziness of my underlying theme of national or regional character made it hard to settle on one photo for the opening spread. As I struggled with this problem, at one point I even considered breaking my self-imposed rule that the chapter opener should be a single vertical shot. Months passed. I mumbled and grumbled, shuffled through stacks of prints, flung open yet more file cabinets and boxes, scoured scores of contact sheets, made yet more prints in the dark darkroom and on the bright computer screen. Eventually, I noticed that one fairly simple image kept pushing its way to the top.
I’d made the picture of the old ladder on one of my far-flung trips across dozens of western states, when I was carving out publications on our gritty mining towns and sod-busting farm communities. Later, the same ladder had been chosen by Alfred Knopf, the book publisher, as the cover image for a William Faulkner novel. Now the same picture was again tapping me on the shoulder.
Plain form, stark tonalities, rough-hewn texture, and a slightly humorous narrative of dauntless striving and stumbling: for me, these reflect the respect due our forefathers: for their elemental energy as they infused this first new nation with their unpretentious get-up-and-go.
Copyright statement: William Carter papers, © Stanford University Libraries. Click here for a detailed usage guide.
Fresh Light
Are traditional & modern / old & new media, really at war?
For fifty years I shot worldwide on film, printed in darkrooms on four continents, published in a wide variety of traditional media. I would not trade those experiences. To quote from my forthcoming book, “I count myself fortunate to have been seeded in the warm loam of classic photographic practice.”
But then I add, “Equally, I’m glad to make use of whatever new developments prove useful.” Most useful, indeed, are digital photography and the digital media, in their countless flowerings. Literally and metaphorically, I find myself emerging from the meditative close focus of the darkroom into the fresh broad brilliance of the “blogosphere.”
The frontier-minded U.S. has always been spellbound by the “new all new,” whereas traditional cultures located their main value clusters in the past. But the greatest artists often seem to surpass such timely strictures.
Near the end of his life the painter Paul Cezanne said, “Even though I am already old, I am only a beginner. However, I am beginning to understand…” Photographer Paul Strand said, “We are all students.”
In that sense, we are all, always, “emerging.” Every morning, the light on our doorstep is as fresh as Genesis. We only have to see it. A great teacher said, “One sees the world as one is.” The sculptor Constantine Brancusi said, “It is not difficult to make things. What is difficult is to reach the state in which we can make them.”
Some such quotes were printed in my 1996 book on the nude, Illuminations. Others appear in my Causes and Spirits, due out this summer, which opens with the lines of the Star Spangled Banner — “Oh, say, can you see?” — and riffs on the realization that the camera, besides being a profession, was a way for me to discover, at once, the world and myself.
A sampling of the results are on view at www.wcarter.us.
Photographing people of many backgrounds, in many places, one becomes acutely aware of their sharply differing tribal, social, and other identities – the source of seemingly endless conflicts. There are no easy answers, and indeed the future seems ominous on that level. In later postings here, I hope to say something more about tribalism, its possible origins and future. Blogging and the web seem to have raised the stakes.
For now, suffice it to say that in my work as a photographer, writer, and sometime jazz musician, my (unfashionable?) mode has always been not to dwell on the surfaces that seem to separate us, but to try to look behind and below those surfaces, to that which unites us.
Stay tuned.
Copyright statement: William Carter papers, © Stanford University Libraries. Click here for a detailed usage guide.
By William Carter 